Trauma-informed museum practice is guided by five interconnected principles: safety, trust, belonging, empowerment, and empathy. These principles are practiced continually, not implemented once and completed. They shape how exhibitions are designed, how staff interact, how community partnerships are formed, how policies are written. They are the foundation on which all the specific strategies and skills rest.
Safety
Safety is the foundation of trauma-informed practice, though it cannot always be guaranteed. For visitors, safety means clear signage, welcoming staff, and transparent information. Content advisories allow visitors to make informed choices, and visible exit points reassure them they can step away. Space and staffing constraints may limit these supports, but progress means steady movement toward greater safety.
Staff safety is equally important. Clear protocols, supportive supervisors, and opportunities to step away when needed all contribute. Heavy workloads or competing priorities may reduce these supports. Recognizing these limits highlights the importance of embedding safety into planning and policy rather than treating it as optional.
A visitor becomes distressed in front of a residential school artifact. A staff member notices, offers a nearby reflection space, and remains present. When no staff are available, the visitor is left without support. The goal is to strengthen systems—through training, staffing, and design—that make the supportive response more likely.
When safety is consistently prioritized—even imperfectly—it creates the foundation for trust to develop.
Trust
Trust grows through transparency, honesty, and consistency. Signage that prepares visitors for difficult content, staff who respond with steadiness, communication that is clear rather than evasive—all of these build trust. When communication is unclear or staffing pressures create inconsistency, trust erodes.
For staff, trust depends on leadership that models integrity and keeps commitments. Deadlines and competing demands may strain these commitments. Even so, acknowledging limits and admitting mistakes helps preserve trust. It is built slowly through many small interactions but can be damaged quickly through a single instance of deception or inconsistency.
A visitor reacts angrily to an exhibit on systemic racism. A staff member listens without defensiveness and explains the museum’s role with calm honesty. Staff may feel unprepared for such moments. The work is to equip them with training and support, and to create conditions where it’s safe to admit “I don’t know” or “Let me find someone who can help.”
Trust, once established, makes it possible for people to feel they belong.
Belonging
Belonging means that visitors and staff feel welcomed and valued—communicated through inclusive language and exhibitions that reflect diverse perspectives. Resource limitations or entrenched norms may undermine belonging. Naming it as a principle helps keep it in focus.
Belonging is about more than representation. It’s about whether people feel they can bring their full selves to the space—their questions, their emotions, their experiences—without judgment. It’s about whether the environment signals This is a place for you or This is a place you may visit but where you don’t really belong.
A newcomer family arrives with limited English. A translated guide and a greeting in their language would signal belonging. When translations are unavailable, the gap is felt. Addressing such gaps systematically—recognizing that belonging requires concrete supports, not only good intentions—is essential work.
When people feel they belong, they are more likely to experience genuine empowerment—the sense that their choices and voices matter.
Empowerment
Empowerment means offering agency and choice. Visitors who can regulate their engagement with content through alternate routes or advisories feel more empowered than those funneled through a single path. Architectural and budget constraints may reduce flexibility, but staff can still look for small ways to increase choice: offering a bench to rest, suggesting a different gallery if one is too intense, asking What would be helpful for you right now?
For staff, empowerment means discretion to respond with compassion and opportunities for growth. Rigid policies may restrict flexibility. Advocating for systems that trust staff judgment—and provide them with genuine authority to make decisions that prioritize care—is part of this work.
During a school tour, a student becomes overwhelmed. The student is offered the choice to step out with a chaperone—or, if ratios don’t allow that, the teacher is quietly informed so alternatives can be found. Creating conditions that prioritize student autonomy, even within constraints, is the direction we work toward.
Empowerment creates the conditions where empathy can flourish—because empathy requires relationship, and relationship requires that all parties experience agency and respect.
Empathy
Empathy is the heart of trauma-informed practice, and also its most complex element. Many staff have attended trauma-awareness workshops, but intellectual knowledge alone does not build empathy. Without ongoing reflection and practice, efforts can cause harm. Empathy requires humility, self-awareness, and personal healing. It is a state of being to develop, not a technique to apply.
Understanding Your Own Reactivity
Before staff can create a steady, trustworthy presence for others, they need to know the ground they are standing on. Empathy begins with recognizing what happens internally—the internal weather that shifts when difficulty enters the room.
Consider what happens when a colleague approaches visibly distressed, or when a visitor becomes activated in an exhibition. Before conscious awareness catches up, the nervous system has already begun responding. Staff might notice tightening in the chest or stomach, an urgent need to fix the problem immediately, discomfort with silence or emotional expression, subtle irritation or impatience, a desire to redirect or minimize what is being shared, or their own memories surfacing unbidden.
These reactions are normal—they reflect how nervous systems work. If staff are not aware of them, however—if they have not learned to notice their own internal weather—these responses will drive behavior in ways that may not serve the person in front of them. They will be responding to their own discomfort rather than to what the other person actually needs.
The reactivity landscape was not formed in adulthood. It was carved earlier, shaped by the slow accumulation of childhood experience. When people grow up in environments where they do not feel consistently safe, where emotional needs go unmet, where there is unpredictability or neglect or harm, their nervous systems adapt. They develop patterns that made sense in those original conditions: constant scanning for threat, difficulty managing emotional intensity, challenges with trust and vulnerability, withdrawal or defensiveness, trouble reading others’ emotional cues accurately, tendencies toward over-responsibility or learned helplessness.
These patterns once served a purpose—they were ways of surviving difficult conditions. The difficulty is that they persist into adulthood, shaping workplace dynamics even when the original threat is long past. When staff recognize their own patterns of reactivity as survival responses rather than personal failings, something shifts. Curiosity replaces self-criticism. They begin to see the map they have been walking without knowing it—and that seeing creates the possibility of finding new paths.
Emotions Live in the Body
One of the most important insights from trauma research is that unresolved emotions reside primarily in the body, not in thoughts or memories. The body records experiences as patterns of sensation and response. When something in the present reminds the body of past distress—even without conscious awareness of the connection—it responds as if the original threat is happening now. The nervous system shifts into alert or defense mode, bypassing conscious thought. The past floods into the present through the body.
For staff, this creates practical challenges. If they have not developed awareness of how distress shows up in their own bodies, they will not recognize it when it arrives. They may find themselves reacting—becoming defensive, shutting down, getting sharp—without understanding why. Because museum staff often hold positions of authority or visibility, their unmanaged reactivity has larger ripple effects. The emotional weather they bring into a room affects everyone present.
Learning to notice the body’s signals means recognizing where tension gathers, how breathing changes under stress, what sensations accompany different emotional states, the subtle signals indicating activation is beginning, and the difference between feeling grounded and feeling overwhelmed. The body provides essential information. When staff can feel the ground beneath their feet, they can walk steadily. When they cannot, they cannot offer that steadiness to anyone else.
From Knowledge to Presence
Staff may mistakenly believe that knowing the basics of trauma equips them to intervene effectively. They may treat empathy as an outward action without developing inward steadiness. This is risky: a little knowledge can be dangerous. True empathy grows from within. It requires recognizing and managing emotional undercurrents, noticing biases and judgments, practicing grounding and presence, and maintaining boundaries while remaining open.
Empathy requires several foundational capacities:
Humility: Recognizing how much remains unknown about another person’s experience. No matter how much training staff receive, they cannot fully know what someone else is feeling or what they need. This humility creates space for genuine curiosity.
Self-awareness: Understanding triggers, biases, and patterns. The work of noticing reactivity, recognizing its origins, and developing the ability to stay grounded even when activation occurs is ongoing.
Personal work: Walking one’s own difficult terrain. Empathy cannot be learned solely through reading or workshops. It requires the willingness to explore one’s own unresolved material, to seek support when needed, and to engage in the slow, often uncomfortable work of personal growth.
Ongoing practice: Empathy is not a certification or a skill acquired once and retained. It is a continuous orientation, requiring practice, reflection, and renewal.
Holding discomfort: Staying present with strong emotions—one’s own and others’—without rushing to resolve them. This ability grows through practice and through learning to notice the body’s signals.
These capacities cannot be developed through training workshops alone. Museums must create conditions that support ongoing personal development: access to therapy or counseling, time for peer consultation and reflection, supervision for staff working with difficult content, and organizational culture that values this work as essential rather than supplementary. The museum’s role is to provide resources, protect time, and normalize the reality that developing empathy is ongoing work, not a one-time achievement.
Congruence and Authenticity
People are exquisitely attuned to gaps between what someone says and what they do. In situations where emotions are already running high, consistency between words, body language, and actions becomes essential. Any mismatch—saying “I’m here for you” while checking a phone, expressing concern with an irritated tone, claiming to have time while visibly rushed—undermines trust immediately.
Congruence means bringing words, body language, emotional expression, and intentions into alignment. This is difficult. It requires actually being present rather than performing presence. Staff cannot fake this alignment; they must develop it through genuine attention to their own state and genuine care for the person they are supporting.
Congruence is how trust is built. When a colleague or visitor senses that a staff member is genuinely present—embodying care rather than performing it—they can begin to feel safe enough to share what they are actually experiencing.
The Practice of Presence
Presence is an active skill, requiring ongoing effort and attention. It has several dimensions:
Staying with discomfort: Most people want to move away from emotional intensity quickly—fixing, minimizing, changing the subject, offering reassurance. Presence means tolerating the discomfort of not knowing what to say while someone is in pain.
Managing the impulse to intervene: When someone is upset, the urge arises to advise, solve, redirect. In situations of emotional distress, rushing to solutions can short-circuit the emotional processing the person needs. Presence comes first. Solutions, if appropriate, come later.
The practice of pause: When someone shares something difficult, pausing creates space. The sequence—pause, notice sensations in your own body, take a breath, then respond or continue listening—creates room for genuine connection rather than reactive problem-solving.
Attending to what lies underneath: People often present surface-level concerns when the actual issue is more complex. Presence means being curious about what might be underneath without interrogating or diagnosing.
Empathy is therefore a continuous process. Staff should see it as an ongoing orientation and be encouraged to engage in self-reflection, mentorship, and peer support that deepen the ability to listen, remain present, and act with humility. Developing empathy means learning to hold discomfort, to notice one’s own triggers, and to develop steadiness even in the face of strong emotions—one’s own and others’.
After an emotionally intense exhibition, a visitor becomes tearful. A staff member freshly trained in trauma basics might feel compelled to immediately comfort the visitor with words or advice. A more seasoned response is to pause, notice the visitor’s state, and quietly offer presence without rushing to intervene: It looks like this has really landed on you. I’m here if it would help to talk, or if you’d prefer some quiet, there’s a space just around the corner. This difference—between outward action and inward steadiness—illustrates the depth of skill that true empathy requires.
These five principles do not operate in isolation. Safety enables trust; trust enables belonging; belonging enables empowerment; empowerment enables genuine empathy. Together they create conditions where difficult work becomes possible—and where the challenges that inevitably arise can be met with steadiness rather than reactivity.
Common Challenges
Visitors often experience strong emotional responses to exhibitions. Quiet spaces and trained staff can help, but these supports are not always available. The goal is to create conditions where visitors feel supported rather than abandoned—even when resources are limited.
Staff face vicarious trauma and compassion fatigue. Unlike visitors, who may come for a few hours, staff return day after day to the same material. Regular debriefs and peer support help sustain resilience, but workplace cultures that prize stoicism may discourage openness. Shifting culture toward care takes time.
Balancing education and care is difficult. Exhibitions must tell hard truths without overwhelming. They should balance narratives of harm with narratives of resilience. This balance is rarely achieved on the first attempt; adjustment is the path forward.
Systemic context shapes visitor and staff experiences in ways that cannot be fully anticipated. Racism, colonization, and displacement are not only exhibition themes—they are lived realities that visitors and staff carry with them. A refugee may hold fresh memories of violence; an Indigenous visitor may confront intergenerational trauma. No preparation can address every scenario. What we can offer is humility: responding with steadiness even amid unpredictability, and recognizing that we will sometimes fall short.
Constraints—budgets, policies, architecture, and institutional inertia—limit progress. Naming these openly prevents false expectations. The work is not to achieve perfection but to move forward, making incremental improvements where possible and advocating for structural change where necessary.
The chapters that follow address several of these challenges in detail, beginning with Supporting Colleagues, then moving to Exhibition Planning, Working with Community Partners, and Sustaining the Practice.
This page is part of the Trauma-Informed Museum Practices Guide